What
is Growing Kids God's Way (GKGW)?
Our core curriculum is designed for parents
with children from the ages of 15 months through the
preteens. It covers a wide range of important parenting
topics such as the priority of the husband and wife relationship,
how to express love to your child, your child's conscience,
discipline, principles of obedience, building a healthy
family, and much more.
What
is meant by the title "Growing Kids God's Way"? (7,
8)
"In the title Growing Kids God's Way, we
place our emphasis on God's Way - meaning the way
of the Lord. We serve an ethical God. Moral rightness
flows from His being. His ways are in accord with His
unchangeable character. In short, God is absolutely perfect
and His moral law is a reflection of His holy character
(Psalm 19:7). More than that, He has shown man what is
good and what is required of him (Micah 6:8). We all
must learn the way of the Lord and instruct our growing
children in it.
As
was the case with the previous editions, this curriculum
is not intended to give all the answers
or provide the reader with all he or she will ever need
to know about the process of raising a child. Therefore,
parents guided by their own convictions have the ultimate
responsibility and duty to research parenting philosophies
available today and then make an informed decision as
to what is best for their family. Growing Kids God's
Way is just one resource out of many available to guide
parents along the way."
Does
GKGW make a distinction between biblical principles
and practical application? (25)
"Betty
Brooks and Tommy Snooks were leaving church one Sunday.
Said Betty Brooks to Tommy Snooks,
'Well, tomorrow will be Monday.' Betty Brooks knew what
we as parents must understand. At some point, theory
must express itself in practice. Sunday morning theology,
if not fleshed out in everyday, rubber meets the-road
stuff, is ineffective. It is knowledge without purpose.
"We
understand the need for good theology, and we understand
the need for proper application of
theology. But biblical principles (derived from our theology)
and any subsequent applications are not the same thing.
It is important to understand this distinction. God's
principles are constant, never-changing, and derived
from Scripture. Applications and parenting methods are
neither constant nor absolute but are derived from personal
experience and common wisdom. For example, the Bible
commands us to respect age (Leviticus 19:32). That is
the biblical principle. What the Bible does not give
us is the exact application. What does respect for age
look like everyday? That is where human experience, wisdom,
tradition, and social customs influence application.
Human experience cannot create a biblical principle,
but experience can help us understand how to live out
the principle. Both are important.
"As
you go through Growing Kids God's Way, please be aware
of this important distinction. Man may
have the freedom to change how a biblical principle is
applied, but he does not have the freedom to change or
disregard the principle. Focus on what God has to say,
and we will help you with the application.
What
type of an emphasis does GKGW place on reaching the
heart of a child?
Should
a parent seek to teach their children to adhere to
the moral law of God? GKGW teaches that
the answer is "yes". But the goal of parenting is not
merely well-behaved children. By God's grace, it is to
reach a child's heart for Christ.
The primary consideration in early parenting
is the child's heart and not simply outward behavior.
There is something about the human heart that requires
attention, and that is the focus of early training .
. . There is something in a child's heart to which parents
need to direct their attention. (GKGW, 17)
Nor morality or conformity to the moral
law of God can be acceptable to God, except that which
is exercised in total dependence on Jesus Christ from
a heart secured by Him. (GKGW, 24)
What
type of emphasis does GKGW place on the salvation
of a child?
The
importance of a child's salvation is discussed in the "Foundations" chapter of GKGW. "The
ministry of reconciliation is the first duty of parents
(2 Corinthians 5:18-20)." "It is our conviction that
the duty, hope, and goal of any Christian parent is to
raise a morally responsible child who comes to salvation
in Jesus Christ, whose life is governed by the precepts
of Christ, and who reflects the love of Christ." "Jesus
Christ wants your child's heart, not just his head. It
is eternally important that you make sure it is not just
head knowledge and intellectual assent your son or daughter
has given to the Lord. Christ commands a complete surrender
of heart and life in order for us to be truly born again.
Your child needs to be saved God's way." "Parents cannot
raise 'godly' children apart from regeneration." "As
a parent, you want many things for your child. But the
most important issue must be your child's salvation." "Seek
diligently the salvation of your child of your child
that he or she might enter into the fullness of God's
power and influence . . ."
Does
moral training differ for children with different
temperaments? (30)
"The
training of children should be characterized by the
same standard of moral excellence regardless of
their personality, temperament, or gender. We do not
lower the standards for the child but bring the child
to the standard. Many parents are guilty of dismissing
the need for virtuous training based on their child's
peculiarity. They will say to us, 'Oh, but my child is
different.' The, 'Oh, but my child is different,' is
not a legitimate exception clause in the ethical scheme
of the Bible.
"We
recognize that all children are different. Brothers
and sisters can be as different from each other
as the child next door. Every child has a unique temperament
and personality combination that distinguishes him or
her from all others.* However, personality development
and moral training are not the same activities.
"Personality
is like the various sizes and styles of homes offered
by a single contractor. Moral
training is the consistent standard of craftsmanship
found in each home regardless of style. Regardless of
the personality distinctions found in your children,
persistent moral training should not vary from child
to child, because Scripture's requirements for moral
craftsmanship do not vary.
"Your children all represent different
personality types. But which personality type does the
Bible exempt from demonstrating kindness, patience, self-control,
gentleness, humility, endurance, obedience, respect,
honesty, integrity, or other virtues? None, of course.
We strongly encourage parents to recognize and appreciate
the uniqueness of each child, but understand that uniqueness
does not change the standard of ethical training. Temperaments,
personalities, and even gender ("He's all boy") cannot
be used to excuse wrong. The virtues and values of life
are the same for all and apply to all at all ages regardless
of gender or temperament. The duty of parents is to continually
bring their children to God's standard and not lower
the standard to suit the child."
(*
Footnote: "Each temperament and personality
combination has both strengths and weaknesses that must
either be fostered or discouraged. The quiet child may
not talk out of turn, while the verbal child struggles
with the virtue of self-control and verbal discretion.
But when it comes to respecting age, the verbal child
may have an easier time responding when adults greet
him. The quiet child will probably struggle with the
virtue of responding appropriately. Although we cannot
use temperament variation as an excuse for poor behavior,
it should be used to identify where parents need to place
their training efforts.")
What
does GKGW say about legalism? (37)
Avoiding
Legalism in Parenting "In developing
common moral ground, one thing to guard against is crossing
into legalism. A legalistic approach to parenting is
very dangerous, especially in the teen years. It leaves
in its wake a frustrated child, for the form of truth
is elevated above the substance of truth. Legalism creates
prohibitions by elevating the rule over the principle.
The legalist sees all decisions in life as either black
or white, immoral or moral. He or she acknowledges no
heart or motive areas. No room is made for individual
strengths and weaknesses. The legalist tends to demand
that the consciences of every believer be identical.
"We
have all heard the exhortation, 'Let's keep things
in context.' The most notable aspect of a
legalist is that he or she rejects context. Responding
to the context of a situation does not mean we must suspend
biblical truth or principle, but that we apply it in
the most appropriate way. One of the greatest skills
to acquire in parenting is learning how to recognize
and discern the moral appropriateness of any situation.
Learning how to look into the context of a situation
will help guard against legalism in parenting and the
abuse of parental authority."
What
role does the grace of God play in parenting? (22-25)
Only
by the Grace of God Can the Task of Parenting Be Achieved "The
duty of Christian parents to instruct their children
in the knowledge of God cannot
be achieved apart from His grace. . .
"As a parent, you want many things for
your child. But the most important issue must be your
child's salvation. You may wonder what you can do to
influence your child's decision. "Isn't salvation a personal
issue?" you ask. "I certainly don't have the power to
make it happen." This is true. Salvation occurs, as the
Bible says, by grace alone, through faith alone (Ephesians
2:8-9). Yet, many parents wrongly conclude that dependency
upon grace means they should relinquish all responsibility
or "let go and let God." The belief follows this logic:
Why should parents bother to develop the moral character
and conduct of their children if grace and salvation,
the supreme goals, are not the direct result of moral
training? As the Bible states, "Therefore no one will
be declared righteous in His (God's) sight by observing
the law" (Romans 3:20).
"The simplest answer to that question is
that God requires the training of children. Proverbs
22:6 calls for us to "Train a child in the way he should
go." What is the result? "When he is old he will not
turn from it." Ephesians 6:1-3 promises, "Children, obey
your parents in the Lord, for this is right. 'Honor your
father and mother'?which is the first commandment with
a promise?'that it may go well with you and that you
may enjoy long life on the earth.'"
"In
his essays on the duties of a parent, the nineteenth-century,
English cleric John C. Ryle warned
parents to beware of the delusion that parents can do
nothing for their children?that they must leave them
alone, wait for grace, and sit still. Pastor Ryle understood
the importance of early training and passionately exhorted
parents to participate in the communication of God's
grace by opening the child's mind to, and directing his
ways in, God's moral law. In this way, children are brought
to a knowledge of God.
"Of
the various means by which God communicates His grace,
three deserve our attention here. First, there
is a common grace given to all mankind. Its benefits
are experienced by the whole human race, without discrimination.
For instance, God brings refreshing rain on the righteous
and the unrighteous alike.
"Second,
there is sanctifying grace. God's grace flows to families
through the sanctifying grace
of believing spouses and parents. That is, when mom and
dad have come to a saving knowledge of Jesus Christ,
children receive the overflow of God's grace as it is
poured out on their parents. The blessing is multiplied
by each generation.
"God's
favor is extended through our obedience. If we want
to claim for our children the blessings in
God's Word, we must believe and be faithfully obedient
to God's revelation. Without faith, we have no right
to any blessings of promise. Without obedience, we cannot
expect the favor of God nor the communication of His
grace on our children or on our efforts. Grace is communicated
to each household when parents stay vertically aligned
with the Lord. As we are blessed, so will our children
be blessed. This is the power of sanctifying grace.
"Yet
we know our children cannot live off of our blessings,
but must obtain their own. This is
done through the third means by which God communicates
His grace?regenerational grace. This truth is basic to
our entire presentation. No morality or conformity to
the moral law can be acceptable to God, except that which
is exercised in total dependence on Jesus Christ from
a heart secured by Him. God delights in right behavior
that arises from a right heart. Apart from receiving
a new heart from the regenerating work of the Holy Spirit,
no child has direct and personal access to God's grace.
"Does this negate the divine call for parents
to "Train up a child in the way of the Lord"? Most certainly
not. It only serves to emphasize even more the parents'
need to cooperate with the grace of God. A biblical view
of grace doesn't call for parents to labor less. Rather,
it calls them to labor fervently, all the while acknowledging
their utter dependency upon God.
"Seek
diligently the salvation of your child that he or she
might enter into the fullness of
God's power and influence and, out of a love response
to God, serve Him wholeheartedly. In parenting, grace
and labor are not enemies but divinely appointed comrades
in the work of the Lord. You cannot parent by your own
strength and still achieve a godly outcome. Remember,
let God through His grace do His work, while you through
obedience do yours."